Abstract: Instead of the orientalist reformist paradigm as frame and episteme, Khatibi proposes a theory of double critique, critical liminality that targets, in a bi-directional movement, a Eurocentric or Orientalist discourse and an ethnocentric local discourse. Three critical concepts, constitutive of the theory of double critique: decolonisation, desacralisation and the orphan book are operative in Khatibi ́s analysis of Orientalism, identity, and the issue of origin. As a professional outsider, Khatibi follows conceptually and methodologically the rules of the epistemological critique in an enunciation of negotiation, not of negation; a site of hybridity. Keywords: Orientalism, Double Critique, Qur ́an, Islamic Studies, Psychoanalysis, Bible, Hybridity, Bilingualism, Maṭrūz Bibliography Abu Zayd, N. H. (2014). Al-Tafkīr fī zaman al-takfīr. Casablanca/Beirut: al-markaz al-ṯaqāfī al-ʿaraī. Anidjar, G. (2008). Semites: Race, Religion, Literature. Stanford: Stanford University Press. 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