Uyghur subnational histories as meta-heritage
Publikation: Bidrag til bog/antologi/rapport › Bidrag til bog/antologi › Forskning › fagfællebedømt
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Uyghur subnational histories as meta-heritage. / Beller-Hann, Ildiko.
The Central Asian World. red. / Jeanne Féaux de la Croix; Madeleine Reeves. London and New York : Routledge, 2023. s. 672-684.Publikation: Bidrag til bog/antologi/rapport › Bidrag til bog/antologi › Forskning › fagfællebedømt
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TY - CHAP
T1 - Uyghur subnational histories as meta-heritage
AU - Beller-Hann, Ildiko
PY - 2023
Y1 - 2023
N2 - In the wake of China’s market reforms introduced in the early 1980s, Uyghurs enjoyed unprecedented freedom for cultural expression. They engaged in the building and restoring of mosques and saintly shrines, revived religious and life-cycle rituals, as well as ethnic crafts and the arts in general. Intellectuals started to produce narratives ranging from fiction and poetry to linguistic and ethnographic celebrations of Uyghur communal identity. State recognition of Uyghur minority status was a prerequisite for these cultural activities. Censorship remained in place, but, at least in the early phase of the reform era, its boundaries were broad and porous enough to allow counter-hegemonic narratives to find their way into print. Challenges to the state’s master narrative were silenced more completely in the early 1990s, notably in historiography (Bovingdon & Tursun 2004: 363–8; Bovingdon 2010: 99–101). However, Uyghur cultural production continued, facilitated in the first years of the new century by a surge in private publishing, in the spirit of the market economy.
AB - In the wake of China’s market reforms introduced in the early 1980s, Uyghurs enjoyed unprecedented freedom for cultural expression. They engaged in the building and restoring of mosques and saintly shrines, revived religious and life-cycle rituals, as well as ethnic crafts and the arts in general. Intellectuals started to produce narratives ranging from fiction and poetry to linguistic and ethnographic celebrations of Uyghur communal identity. State recognition of Uyghur minority status was a prerequisite for these cultural activities. Censorship remained in place, but, at least in the early phase of the reform era, its boundaries were broad and porous enough to allow counter-hegemonic narratives to find their way into print. Challenges to the state’s master narrative were silenced more completely in the early 1990s, notably in historiography (Bovingdon & Tursun 2004: 363–8; Bovingdon 2010: 99–101). However, Uyghur cultural production continued, facilitated in the first years of the new century by a surge in private publishing, in the spirit of the market economy.
U2 - 10.4324/9781003021803-53
DO - 10.4324/9781003021803-53
M3 - Book chapter
SN - 9780367898908
SP - 672
EP - 684
BT - The Central Asian World
A2 - Féaux de la Croix, Jeanne
A2 - Reeves, Madeleine
PB - Routledge
CY - London and New York
ER -
ID: 372083247